When you read as much as I have about autism, everyone after a while begins to look autistic; everyone fits somewhere along the “autism spectrum,” just as it was a few years ago when it was discovered that we are all gay, that we all fit somewhere along the homosexual spectrum. (I suppose, consistent with this argument, we all fit somewhere along the heterosexual spectrum, as well.) It was interesting to see how many traits Cristina shared with our son, traits that in his case were numbered as symptoms under the broad canopy of Autism Spectrum Disorder (ASD): literal-mindedness, awkward personal interaction, dearth of social interest (except with family members), hypersensitivity to stimuli, wandering attention, lack of empathy, rages when rituals were disrupted. Some of these traits, in Cristina’s case, could be chalked up to her having been struck senseless by a drunk driver in Zacatecas, but she admits that she’s always been spacey and not too social, that her personality hasn’t changed markedly since it was formed.
That makes me reflect on what a friend told me after I’d remarked about the preponderance of mathematicians bunched along the autism spectrum: He’d known a number of high-functioning autistics at NASA. One in particular, an eccentric experimental physicist named Bunthram, insisted, “I’m not autistic. I’m Bunthram.” Bunthram didn’t believe in autism. What most people considered autism, Bunthram considered part and parcel of the genetic bundle that came with a logical mind. Furthermore, Bunthram didn’t want to be social or to be touched or to play volleyball or square-dance or sit around a bonfire singing, “Kookaburra sits in the old gum tree.” He wanted to work and to be left alone. He liked his one-dimensional life and his job and his apartment, his cats and the TV shows Battlestar Galactica, Airwolf, and Charmed. He thought most people were oversocialized, but that was their business. His hero was Nikola Tesla, one of the landmark intellects of all time, who wouldn’t have achieved greatness without his ASD tendencies toward isolation, celibacy, pattern obsession, ritualism, and the rest of that prototypical geek package.
I am always relieved to come across optimistic views on autism. I suspect that autism is a natural intellectual function correlating to our increasing need for specialized, nonlinear, and advanced “thinking styles” and not a disease or a “developmental disorder.” The work of Simon Baron-Cohen — not the comedian but the psychopathologist at Cambridge University (do they call you a “psychopath” for short, Simon?) — illustrates this view. Baron-Cohen has been doing genetic research on autism for years and has theorized that most autistics have a drive to systematize. Mathematicians, physicists, engineers, logicians, number theorists, software programmers, and quantum cryptographers are all good examples of systematizers, and in each of these fields you’ll find higher rates of autism.
Systematizers are much more likely to be male as well as autistic. About 80 percent of all autistics are male. Baron-Cohen proposes that autism is therefore an extreme male-brained profile. But this doesn’t make it inherently psychopathological. In fact, autistics, by their asocial predispositions, narrow preoccupations, tendencies toward ritual and repetition, sensory filtering, and so on, are able to work long periods without distractions on deep projects that might bore other people to death. Think space travel and the overall management of a cyber-connected universe.
At the end of any spectrum is dysfunction, chaos, madness, disease, and snack machines getting pushed over. On the political continuum both the Left and the Right, when unimpeded, lead to totalitarianism. And I wouldn’t want to rely too heavily on psychology or go all New Age on you and declare that autism is a gift. It does, however, seem possible that, with its considerable claim on the population, its numerous talented representatives, its frequent association with rapid brain growth, and its continued ability despite exhaustive research to evade cause or cure, what we’re calling “autism” (and the heavy psychological inference of “abnormality” or “disorder”) might well instead be cerebral evolution.
Cristina is a systematizer, too. She gravitated to a profession — dentistry — that demands close attention to detail, along with emotional distance from pain and patients she is literally inside of. Often on Saturdays when we were courting in Mexico, she couldn’t go out because she had to “organize” her room. Everything in our house has a place. I don’t get to put anything where I like. I find my books in a neat stack on the end table each time I sit down to read. Whenever she works with me, whether cooking in the Olde Main kitchen or on a side job I pick up, we end up arguing before we do things her way. I am constantly startling her as I come around a corner or out of a room, even though she knows I am in the house. Faithfully, like a prisoner in solitary, she’ll put an X through each day on the calendar with a black ink pen. Staring at me as I explain something to her, she’ll say when I am through, “You need to trim your eyebrows.” She’ll check the dishes after I’ve washed them, remake the bed the way she likes it, refold the clothes after I’ve done laundry, and tell me what shoes to wear, which used to lead to an argument, since it seemed to me more like nagging than a drive to systematize. Her job as a dental assistant is extremely important to her, and she puts so much into her work (she’s the best worker I’ve ever known) that now she barely has the energy to quarrel when she gets home in the evenings.
Most noteworthy in all of this is that, at the other end of Baron-Cohen’s systematization spectrum, as we part from masculine science and sine-cosine-tangent, we find the feminine empathizers, those who have the ability to identify with others, imagine how they feel, read facial expressions, make a crawfish étouffée with steamed asparagus and jasmine rice, give change to panhandlers, and not intentionally say hurtful or antagonistic things. As a rule, systematizing and empathizing are opposed. If you’re strong on systematizing, then you don’t want some goober to come along and mess it all up. If you’re long on empathizing, then it isn’t likely that you’ll stare willingly into an electron microscope for twelve hours or obsess about how the pillows are arranged on the couch. Systematizers are rule-based, less flexible, and more inclined to stick to patterns and positions. Empathizers are more emotionally oriented and free-form in approach, care less about rules than about getting along, and usually give in when the argument starts because, really, what difference does it make what shoes I wear if I’m driving you all the way to Omaha?
— Poe Ballantine, “Rowboating with Hobos”
